Colt Hunting Knives
French-made cutlery hunting. Member of the French Federation of cutlery and the brotherhood of knife Thiers. It is an old-type knife, powerful. Its blade is very wide and sharp. spring provides a secure open position by the force of the system forced notch. For lovers of beautiful room. To post hunting, full ALPINE ram horn handle massive offers remarkable grip. Each horn gives it a unique look and strong character. We work the horn retaining its natural maximum. The handle is massive and gross. We propose a hunting knife ALPINE variations in antler. Each model is unique as a function of selected woods. We also propose assembling your own antlers. Your knife will make it truly unique. Arto cutlery manufactures all models Thiers dpt 63, according to ancient manufacturing techniques and crafts. Each piece is precisely designed to give you a knife of choice is unique. We polish the buffalo hide our knives. We deplore the import of "hunting knives" from industrial countries low cost, no soul, no style, not cutting. A real knife fighter is above all a witness to our traditions of providing quality materials. It must be very sharp, easily sharpenable be functional as well as offering the style and character. . . Nature not only gives life but also removed. The two aspects are closely linked, since nothing can flourish without destruction or cured. Hence, the Celtic tradition of fierce and powerful animals associated with goddesses sensitive. In Europe, Artio, the serene goddess of the forest, is the patron of the bears, while the protector of the boar is Arduinna, a deity who always carries a hunting knife and riding on an animal like a tamed colt. The two embody the paradox of life and death as both protect hunters and hunted. Nature can only release containing the regenerative power of its destructive potential through intermediaries like the gods of nature and their human counterparts: druids and healers. Some doctors of Scottish kings and lords got their healing powers by eating a magical salmon. A Breton legend tells how the magic snake eating a person was given extraordinary powers, including curing diseases. In a world that had yet reached a scientific hypothesis, plants and animals were a source of magic. In some stories, the Irish hero Finn Mac Cumhaill plays a salmon that has eaten some nuts from trees belonging to the goddess Bóinne and instantly acquire the gift of infinite wisdom. Many of the animals and plants of the ancient healers learned their skills also had a religious function. For example, Pliny refers to the mistletoe plant that the Druids considered particularly sacred, used in ointments to heal wounds and also added to a potion to cure infertility. Maybe it was because the plant is a parasite and thrives in winter, when the tree which houses appears lifeless. In a fascinating sculpture symbolism appears That, good sir, cut a willow branch and a column that is on him to Cernunnos, god of the animals, sitting quietly. Nearby is a bull, possibly representing a sacrifice, with three egrets on their backs. The birds are the triad, recurring symbol of the Celtic tradition. The images of this size overlap suggesting the power of nature to give life after death, by changing the natural growth in the spring. The Celts believe that life is an illusion and that the time of the dream is reality. If we live in balance and harmony with all things, we find that the time of dreams and life are one thing. We will create our own reality and helping others by our example, to create your own. . . .
